By Joseph Hammer-Purgstall
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Additional resources for Die Schuld der Templer
Roman Catholicism, or “Popery” as it was referred to by Protestants, was tantamount to superstition and magic, a distortion of Christ's original teachings. Religion was pure belief; it was faith in the word of God and in nothing else. Ritual was suspected as being the work of the Devil. By extricating magic from religion, the Reformation had unwittingly pitted all magic against religion. Comfortable—yet purely arbitrary—valuations of “white” or “good” magic versus “black” or “evil” magic became irrelevant.
The European settlers who have come to represent for many Americans the romantic notion of pious Puritans and quaint Quakers fleeing persecution in their home countries in order to carve out a life of freedom in the New World were, in some instances, religious bigots themselves. While they may have been escaping religious intolerance in Europe, they lost no time in establishing their own intolerant communities of like-minded faithful in the American colonies. Others, however, were considerably more enlightened.
A person can use divination to determine the will of God and future events, as in the case of the Urim and Thummim. A person can perform magical feats that are astonishing and spectacular, as in the case of Moses versus the Egyptian priests. And ritual is efficacious and often necessary, as in the many instances of sacrifice and ritual performed at Solomon's Temple, among other examples from both the Old and the New Testaments. The Protestant Reformation, however, was among other things a critique of the way in which Roman Catholicism interpreted these examples.