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By S. Bronner

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After the story broke in the press, as a result of complaints by a female lieutenant,  officers were cited for disciplinary action, including  charged with indecent assault. The news revealed a number of sexually charged ‘rituals’ that appeared to have sources in Naval hazing. In an adaptation of a ‘gauntlet’ often part of the equator crossing initiation, when women approached a group of men, men would line up on either side of the hallway and start grabbing their breasts, buttocks, and crotch area as they tried to make their way down the hallway.

See also Hersh, ‘Crossing the Line,’ . V. , rev. ed. Louis A. Wagner (Austin: University of Texas Press, ); Alan Dundes, The Morphology of North American Folktales (Helsinki: Folklore Fellows Communications, ) ; Peter Gilet, Vladimir Propp and the Universal Folktale: Recomissioning an Old Paradigm – Story as Initiation (New York: Peter Lang, ); Pamela Milne, Vladimir Propp and the Study of Structure in Hebrew Biblical Narrative (Sheffield, England: Almond Press, ). ), Structural Analysis of Oral Tradition (Philadelphia: University of Pennsylvania Press, ) -; Henry Glassie, Folk Housing in Middle Virginia (Knoxville: University of Tennessee Press, ); Henry Glassie, ‘Structure and Function, Folklore and the Artifact,’ Semiotica  () -.

On the definition of military manliness, see Simon J. Bronner, ‘Menfolk,’ in Simon J. S. S. S. Marine Corps (Binghamton, New York: Haworth Press, ). Henning Henningsen, Crossing the Equator: Sailors’ Baptism and Other Initiation Rites (Copenhagen: Munksgaard, ) . , Leven, werk en rebellie aan boord van Oost-Indiëvaarders (-) (Amsterdam: Het Spinhuis, ) -. Henningsen, Crossing the Equator, -. , . ’ Journal of American Folklore  () -. Hank Nuwer traces public outcries against American military hazing to  following the drowning deaths of marine recruits at Parris Island, but escalated during the s and s.

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