By Daniel J. Hill, Randal D. Rauser
In this evaluation of Christian philosophy from Augustine to the current, Christian philosophers (including leaders of the new revival of Christian analytic philosophy) strive against with their philosophical ideals and their religion, wondering no matter if God exists, how God is aware the longer term, and the connection among Athens and Jerusalem.
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Extra info for Christian Philosophy A-Z (Philosophy a-Z S.)
In this context ‘believe’ means more than just ‘believe in the existence of’; rather it also means ‘to trust in’. See faith Further reading: Helm 1973 and 1994; Price 1969; Senor 1995 Berkeley, George (1685–1753): An empiricist philosopher, and Bishop of Cloyne from 1734 to 1752, Berkeley is now known chiefly not for his sermons and ecclesiastical works or even for his strange writings on tar-water, but rather for his philosophical works, in which he defends subjective idealism, that is, the view that everything that exists is mental or immaterial.
He is best known for his dispute with Cornelius van Til over whether there was any content in common between God’s knowledge and human knowledge. Clark claimed that the content of some of God’s knowledge was the same as that of human knowledge; van Til disagreed. Clark’s 32 CHRISTIAN PHILOSOPHY A–Z philosophical system has received the name ‘Scripturalism’ because he insisted that everything we can know can be deduced from Scripture. Clark’s influence on contemporary Christian philosophy is largely confined to conservative Calvinism in North America.
Living in a time of political and social turmoil and growing scepticism, Descartes became increasingly preoccupied with the certainty 42 CHRISTIAN PHILOSOPHY A–Z of mathematics as a model for knowledge. To meet scepticism on its own terms he accepted for the sake of the argument the most extreme scepticism, facilitated by his hypothesised ‘evil demon’, who could lead us to think incorrectly even about the most elementary mathematical truths. In the midst of a sea of doubt, Descartes then establishes an ‘Archimedean point’ of certainty in his argument: ‘I think.