By Peter Staudenmaier
The connection among Nazism and occultism has been an item of fascination and hypothesis for many years. Peter Staudenmaier’s among Occultism and Nazism offers a close old exam founded at the anthroposophist circulate based by way of Rudolf Steiner. Its superb findings exhibit a extraordinary point of Nazi aid for Waldorf faculties, biodynamic farming, and different anthroposophist projects, while Nazi officers tried to suppress occult developments. The ebook additionally contains an research of anthroposophist involvement within the racial guidelines of Fascist Italy. in response to wide archival examine, this research bargains wealthy fabric on arguable questions about the character of esoteric spirituality and replacement cultural beliefs and their political resonance.
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Extra resources for Between Occultism and Nazism: Anthroposophy and the Politics of Race in the Fascist Era
The chapter takes a closer look at the multifarious ties connecting occult tendencies to life reform and völkisch circles. An avowed ‘unpolitical’ stance, common among esoteric groups, proved to have unanticipated consequences for Steiner’s movement. At the heart of the book are three chapters detailing the rise and fall of anthroposophist ambitions in the Third Reich. The Nazis came to power in 1933, eight years after Steiner’s death, and the founder of anthroposophy could not foresee the Germany his followers would inherit.
Rudolf Steiner, “Über deutschnationale Kampfdichter in Österreich,” originally in Magazin für Litteratur 1898, vol. 67, no. ”22 This position, grounded in a late nineteenth-century Austrian context, reflects the distinctive Habsburg ethnic-political crucible in which Steiner’s national views were formed. Within this multinational landscape, with various ethnic groups vying for influence, the Austro-Germans enjoyed overwhelming hegemony during Steiner’s era. 24 This shifting situation in Austria-Hungary, which unsettled inherited notions of German superiority while giving rise to rival national movements among non-German communities, provided the impetus for Steiner’s early 22 Steiner, Gesammelte Aufsätze zur Kultur- und Zeitgeschichte, 116.
113) Steiner repeatedly denounced the German Liberals for betraying their people: “If we must be ruled in an un-German fashion, at least our tribal brothers ought not to take care of this business. ” (143) Contrary to Steiner’s claims, Austro-German liberalism had become thoroughly nationalist by the late 1880s; see Pieter Judson, “‘Whether Race or Conviction Should Be the Standard’: National Identity and Liberal Politics in Nineteenth-Century Austria” Austrian History Yearbook 22 (1991), 76–95.